Sunday Read: Easter Sunday - He Is Risen

Sunday Read: Easter Sunday - He Is Risen

Easter Sunday. Resurrection day. The tomb is empty. Death is defeated. Jesus is alive. Christianity stands or falls on this historical claim - not that Jesus taught beautiful truths, not that his example inspires, not that his followers believe really hard - but that he literally, physically, bodily rose from the dead three days after crucifixion. Paul writes: "If Christ has not been raised, our preaching is useless and so is your faith" (1 Corinthians 15:14). Everything depends on Easter.

Early Sunday morning, while it was still dark, Mary Magdalene went to the tomb. She found the stone rolled away and the tomb empty (John 20:1). She ran to tell Peter and John: "They have taken the Lord out of the tomb, and we don't know where they have put him!" (John 20:2). Peter and John ran to the tomb. John arrived first but waited outside. Peter went straight in and saw the burial cloths lying there, with the face cloth folded separately (John 20:6-7). The arrangement suggested Jesus hadn't been stolen - grave robbers wouldn't carefully fold burial wrappings. John saw and believed (John 20:8).

Mary stayed at the tomb weeping. When she looked inside, she saw two angels who asked why she was crying. She explained that someone had taken Jesus's body. Then she turned around and saw a man she assumed was the gardener. He asked, "Woman, why are you crying? Who is it you are looking for?" She pleaded, "Sir, if you have carried him away, tell me where you have put him, and I will get him" (John 20:15). Then Jesus said one word: "Mary." She recognized him immediately and cried out "Rabboni!" - "Teacher!" (John 20:16).

Jesus told her: "Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, 'I am ascending to my Father and your Father, to my God and your God'" (John 20:17). Mary became the first evangelist, the first person to proclaim the resurrection: "I have seen the Lord!" (John 20:18).

Later that day, two disciples were walking to Emmaus, a village seven miles from Jerusalem. As they discussed the weekend's devastating events, Jesus joined them, but they didn't recognize him. He asked what they were discussing. They explained about Jesus of Nazareth - a prophet powerful in word and deed, whom chief priests and rulers handed over to be crucified. "We had hoped he was the one who was going to redeem Israel," they said sadly (Luke 24:21).

Jesus responded: "How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?" (Luke 24:25-26). Then, beginning with Moses and all the Prophets, he explained what the Scriptures said about himself. When they reached Emmaus, Jesus acted as if he were going farther, but they urged him to stay. At dinner, when he broke bread and gave thanks, their eyes were opened and they recognized him - then he vanished (Luke 24:30-31). They immediately returned to Jerusalem to tell the eleven disciples.

That evening, while the disciples were meeting behind locked doors "for fear of the Jewish leaders," Jesus appeared among them and said, "Peace be with you!" (John 20:19). They were terrified, thinking they were seeing a ghost. Jesus said, "Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have" (Luke 24:38-39). He showed them his hands and side - the wounds from crucifixion. Then he ate fish in their presence, demonstrating he had a physical body (Luke 24:42-43).

Thomas wasn't present that evening. When the other disciples told him, "We have seen the Lord!" he responded: "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe" (John 20:25). A week later, Jesus appeared again when Thomas was present. He told Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe" (John 20:27). Thomas responded, "My Lord and my God!" (John 20:28).

Over the next forty days, Jesus appeared to his disciples multiple times. Paul lists some of these appearances: to Peter, to the Twelve, to more than five hundred believers at once, to James, to all the apostles (1 Corinthians 15:5-7). Each appearance reinforced the reality: Jesus was alive, physically resurrected, identifiable by his wounds, able to eat and be touched, not a ghost or vision but genuinely risen from the dead.

Why does resurrection matter so much? Because it validates everything Jesus claimed. He said he was the Son of God - resurrection proves it. He said he had authority to forgive sins - resurrection demonstrates it. He said he would give eternal life to believers - resurrection guarantees it. Without resurrection, Jesus is just another executed prophet. With resurrection, he's the living Lord.

Paul explains: "If Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied" (1 Corinthians 15:17-19). Christianity without resurrection is worthless. But "Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep" (1 Corinthians 15:20). His resurrection is the guarantee and pattern for ours.

This transforms death from final enemy to defeated foe. "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?" (1 Corinthians 15:54-55). Because Jesus rose, death doesn't have the last word. Because Jesus conquered the grave, our graves are only temporary. Because Jesus lives, we will live also (John 14:19).

Easter demands a response. The tomb is empty - what will you do with that fact? Jesus is alive - how will you respond? If you dismiss it as myth or legend, you're claiming the apostles were liars or fools, willing to die for what they knew was false. If you accept it as truth, it changes everything. A risen Jesus isn't a dead moral teacher you can admire from a distance - he's a living Lord who demands allegiance.

The resurrection wasn't a resuscitation - Lazarus was resuscitated, brought back to the same mortal body he'd left. Jesus was resurrected - transformed into a glorified body that could eat fish yet pass through locked doors, that bore wounds yet was no longer subject to death. This is the promise for believers: not just longer life but transformed life, not just survival of death but victory over it.

Easter Sunday ends Holy Week with triumph after tragedy, hope after despair, life after death. Friday's horror makes sense only in light of Sunday's victory. Saturday's waiting was preparation for Sunday's wonder. The story that seemed to end in catastrophic failure actually concludes in cosmic triumph. Death appeared to win but was actually defeated. Hell seemed victorious but was actually conquered. The tomb looked final but was actually temporary.

He is risen. He is risen indeed. This isn't wishful thinking or religious mythology - it's historical fact attested by eyewitnesses who went from hiding in fear to boldly proclaiming resurrection despite persecution and death. Something happened that Sunday morning that transformed cowards into martyrs, despair into hope, defeat into victory. The only explanation that fits the evidence is the one the disciples proclaimed: Jesus rose from the dead.